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The Fountain of Life and the Transformation of the Mortal

Verses

• Psalm 103:15,16: "As for man, his days are like grass; he flourishes like a flower of the field; for the wind passes over it, and it is gone, and its place knows it no more."
• Job 7:20: "If I sin, what do I do to you, you watcher of mankind? Why have you made me your mark? Why have I become a burden to you?"
• 1 Timothy 6:16: "who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen."
• Psalm 36:9: "For with you is the fountain of life; in your light shall we see light."
• Psalm 104:29,30: "When you hide your face, they are dismayed; when you take away their breath, they die and return to their dust. When you send forth your Spirit, they are created, and you renew the face of the ground."
• 1 Corinthians 15:36: "You foolish person! What you sow does not come to life unless it dies."
• Philippians 3:21: "who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself."
• Psalm 32:3: "For when I kept silent, my bones wasted away through my groaning all day long."
• Psalm 39:1-4: "I said, ‘I will guard my ways, that I may not sin with my tongue; I will guard my mouth with a muzzle, so long as the wicked are in my presence.’ ... ‘LORD, make me know my end and what is the measure of my days; let me know how fleeting I am!’"

AI Reformed Analysis

1. The Aseity of God and the Fountain of Life (Theology Proper)

• Analysis: 1 Timothy 6:16 and Psalm 36:9 highlight the Aseity and Transcendence of God. God "alone has immortality," meaning His life is underived and independent, while all created life is contingent. He is the "fountain of life" (Psa. 36:9)—the source from which all biological and spiritual existence flows. This unapproachable light and eternal dominion underscore the infinite qualitative distinction between the Creator and the creature. We only "see light" because He sovereignly grants illumination, affirming that both physical sight and spiritual understanding are gifts of Sovereign Grace.

2. Human Frailty and the Necessity of Death (Anthropology and Hamartiology)

• Analysis: Psalm 103:15-16 and Psalm 39:4 present a sobering view of human existence after the Fall: man is "like grass" and his days are "fleeting." This transience is not merely a biological fact but a judicial reality. Psalm 104:29-30 demonstrates that our breath is in God’s hand; when He "hides his face," we return to dust. This absolute dependence humbles human pride. Furthermore, 1 Corinthians 15:36 establishes a profound spiritual principle: life comes through death. Just as a seed must die to flourish, the believer must recognize their spiritual deadness and mortality before they can be raised to newness of life.

3. Sovereign Watchfulness and the Weight of Sin (Providence and Sanctification)

• Analysis: Job 7:20 and Psalm 32:3 describe the experiential weight of living under the "watcher of mankind." For the sinner, God’s omniscience can feel like being a "mark" or a target for His arrows. When sin is unconfessed and "kept silent" (Psa. 32:3), the resulting Sovereign Discipline causes even the physical body to "waste away." This illustrates that God’s providence is not distant; He actively engages the conscience of His people to drive them to repentance. The muzzle on the tongue in Psalm 39 reflects the believer’s struggle to maintain holiness in a fallen world, acknowledging that without God’s restraining grace, we are prone to further sin.

4. The Power of Subjection and Glorification (Eschatology and Christology)

• Analysis: Philippians 3:21 points to the ultimate hope of the elect: Glorification. The same "power that enables him even to subject all things to himself"—the absolute Sovereignty of Christ—is the power that will transform our "lowly body" into a "glorious body." This transformation is the final reversal of the "wasting away" caused by sin and the "fleeting" nature of the grass-like life. It confirms that Christ’s dominion extends over death itself. The "renewal of the face of the ground" (Psa. 104:30) is a temporal type of this greater, eternal renewal where the elect are fully established in the presence of the One who dwells in unapproachable light.