Edward Mendelson, writing in 2013 on two apparently very different novels, Thomas Pynchon’s The Crying of Lot 49 and Virginia Woolf’s Mrs. Dalloway:
I have no way of knowing whether Pynchon has ever read Virginia Woolf, but it seems clear that both chose a similar problem and found a similar solution. Each experienced, as everyone does sooner or later, the great unanswerable questions that only get asked in solitude and silence, when the fuss and clatter of daily life suddenly falls silent and “the party’s splendour fell to the floor.” Each chose a more or less ordinary woman, with no special strengths beyond a sharp distaste for power-hunger and cruelty, as the reluctant hero of an inward quest …
Edward Mendelson, writing in 2013 on two apparently very different novels, Thomas Pynchon’s The Crying of Lot 49 and Virginia Woolf’s Mrs. Dalloway:
I have no way of knowing whether Pynchon has ever read Virginia Woolf, but it seems clear that both chose a similar problem and found a similar solution. Each experienced, as everyone does sooner or later, the great unanswerable questions that only get asked in solitude and silence, when the fuss and clatter of daily life suddenly falls silent and “the party’s splendour fell to the floor.” Each chose a more or less ordinary woman, with no special strengths beyond a sharp distaste for power-hunger and cruelty, as the reluctant hero of an inward quest for meaning and value. Each told a story with little outward drama, because the heroine faces a crisis that is invisible to everyone but herself.
Like all of Virginia Woolf’s novels and, despite their misplaced reputation for high-tech cleverness, all of Thomas Pynchon’s novels, including his latest one, both books point toward the kind of knowledge of the inner life that only poems and novels can convey, a knowledge that eludes all other techniques of understanding, and that the bureaucratic and collective world disdains or ignores. Yet for anyone who has ever known, even in a crowded room, the solitude and darkness that Clarissa and Oedipa enter for a few moments, that experience, however brief and elusive, is “another mode of meaning behind the obvious” and, however obscured behind corruption, lies, and chatter, “a thing there was that mattered.”
A good passage to remember with the nearly-simultaneous release of a new Pynchon novel, Mendelson’s edition of Mrs. Dalloway, and his new monograph on that wonderful novel.